In my previous post I discussed what one commentator calls the “Triangle of Tension” in the Book of Job. Given the principle of retribution (the law of sowing and reaping), these three points cannot co-exist: God’s justice, Job’s righteousness, and Job’s suffering. If the wicked always suffer and the righteous always prosper, then either Job must not be righteous, or God must not be just. Job’s friends deny Job’s righteousness, and Job denies God’s justice.
To understand the ebb and flow of Job’s exchanges with his friends, we must first understand the assumption that they all share. Compare these two statements, first regarding Job- Continue reading
If you read the first two chapters of Job from a cynical vantage point, it would be easy to conclude that God and The Accuser are playing a game with Job’s life. The LORD asks The Accuser to consider His servant Job, The Accuser responds by claiming that Job is only pious because God gives him stuff, and the LORD says that The Accuser is free to take away that stuff. But where does Job fit into this apparent contest? What about the horrible toll he will pay, not to mention his children? It almost sounds like Job is nothing more than a pawn in a celestial chess match. Continue reading
6 Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. 7 The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” 8 And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” 9 Then Satan answered the Lord and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” (Job 1:6-11)
I used to think that the Book of Job was the inspired answer to the problem of evil. Why do bad things happen to good people? If God is all-powerful, He could prevent evil and suffering. And if God was totally good, He would prevent evil and suffering. Yet evil and suffering exist. How can this be? The Book of Job will answer this question, I once thought. Continue reading
There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. There were born to him seven sons and three daughters. He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed God in their hearts.” Thus Job did continually (Job 1:1-5).
The Book of Job begins by presenting Job as “Exhibit A” of what a godly man should be. His character is unassailable as a “blameless and upright man.” He fears God – the foundational quality of a wise man according to Proverbs 1:7. And he possesses the rewards of integrity and piety, a large family and abundant wealth. These blessings reflect many promises in the Old Testament that God will bestow favors on those who love and fear Him- Continue reading
This past Saturday I was honored to speak at the funeral of one of the most beautiful people I have ever known, Sylvia Chapman. Sylvia loved the Smoky Mountains, and so I decided to center my remarks around the theme of God’s presence with us during times we may otherwise feel alone. Kristi and I will miss Sylvia very much. Continue reading